Here and now, by the angel-orders nine,
That take no care for love nor yet for loss,
Woman most dear, I choose you out for mine,
I turn my errant feet your way across.
I set a charm upon your hurrying breath,
I set a charm upon your wandering feet,
You shall not leave me — not for life, nor death,
Not even though you cease to love me, Sweet.
A woman's love nine Angels cannot bind,
Nor any rune that wind or water knows,
My heart were all as well set on the wind,
Or bound, to live or die, upon a rose.
I set a charm upon you, foot and hand,
That you and Knowledge, love, may never meet,
That you may never chance to understand
How strong you are, how weak your lover, Sweet.
I set my charm upon your kindly arm,
I set it as a seal upon your breast;
That you may never hear another's charm.
Nor guess another's gift outruns my best.
I bid your wandering footsteps me to follow,
Your thoughts to travel after in my track,
I am the sky that waits you, dear grey swallow,
No wind of mine shall ever blow you back.
I am your dream, Sweet: so no more of dreaming,
Your lips to mine must end this chanted charm,
Your heart to mine, 'neath nut-brown tresses streaming,
I set my love a seal upon your arm.
Nora Hopper Chesson’s A Marriage Charm is a hauntingly beautiful poem that blends elements of Celtic mysticism, romantic devotion, and an undercurrent of possessive love. Written in the late 19th or early 20th century, the poem reflects both the period’s fascination with folklore and the complex dynamics of romantic relationships, particularly those shaped by power and enchantment. Chesson, an Anglo-Irish poet, often drew upon mythological and supernatural themes, and A Marriage Charm is no exception—it reads as both a love incantation and a binding spell.
This analysis will explore the poem’s thematic preoccupations, its use of literary devices, and its emotional resonance. Additionally, it will situate the poem within its historical and cultural context, considering how Chesson’s work engages with contemporary ideas about love, femininity, and autonomy.
At its core, A Marriage Charm is a poem about love as an act of magical binding. The speaker—presumably a lover, possibly a husband—invokes supernatural forces to ensure the beloved’s unwavering devotion. The repeated phrase "I set a charm upon you" suggests an almost ritualistic attempt to control the beloved’s will, framing love not as mutual surrender but as an act of dominance.
The tension between love and possession is central to the poem. The speaker insists that the beloved "shall not leave me—not for life, nor death," a declaration that borders on the ominous. The invocation of angels ("by the angel-orders nine") and runes ("that wind or water knows") situates this love within a mystical tradition where emotions are governed by forces beyond human comprehension. Yet, the speaker acknowledges the futility of such charms in the face of a woman’s autonomy:
"A woman's love nine Angels cannot bind,
Nor any rune that wind or water knows,
My heart were all as well set on the wind,
Or bound, to live or die, upon a rose."
Here, the speaker admits that love cannot truly be compelled, even by divine or magical means. The imagery of the wind and the rose underscores the ephemeral nature of affection—both are beautiful but fleeting, impossible to fully capture or control.
The poem’s structure mimics that of a spell or incantation, reinforcing its thematic preoccupation with enchantment. The repetition of "I set a charm" functions as a refrain, lending the poem a rhythmic, almost hypnotic quality. This technique not only emphasizes the speaker’s desire to impose their will but also evokes the oral traditions of Celtic charms and blessings, where repetition was believed to strengthen the magic.
Chesson’s imagery is rich with natural and celestial symbolism. The beloved is addressed as "dear grey swallow," a metaphor that suggests both freedom and migration, yet the speaker claims to be "the sky that waits you," implying that even in flight, the beloved is contained within the lover’s domain. The swallow, often a symbol of hope and return in folklore, here becomes a paradox—both free and bound.
The poem also employs tactile and sensory imagery to reinforce its themes of possession. The beloved’s "nut-brown tresses streaming" and the "seal upon your arm" evoke physical intimacy, yet these images are framed within a context of control rather than mutual affection. The speaker’s insistence that the beloved "may never understand / How strong you are, how weak your lover, Sweet" reveals an underlying anxiety—a fear that true equality in love would undermine the speaker’s authority.
Chesson wrote during a period of significant social change regarding gender roles and marriage. The late Victorian and early Edwardian eras saw increasing debates about women’s autonomy, with the rise of the suffrage movement and shifting attitudes toward marital dynamics. A Marriage Charm can be read as both a product of and a reaction to these tensions—it reflects a romantic ideal of eternal devotion while simultaneously betraying anxiety about female independence.
The poem’s mystical elements also align with the Celtic Revival, a literary movement that sought to reclaim and romanticize Ireland’s mythological past. Writers like W.B. Yeats and Lady Gregory were similarly drawn to folklore, using it to explore themes of fate, love, and national identity. Chesson’s invocation of "angel-orders nine" and "runes that wind or water knows" situates her within this tradition, blending Christian and pagan imagery to create a sense of timeless, otherworldly power.
A Marriage Charm invites comparison with other poems that frame love as a form of magic or binding. In Christina Rossetti’s "Love Lies Bleeding," for instance, love is depicted as both beautiful and suffocating, much like Chesson’s charm. Similarly, the incantatory style of Yeats’ "He Wishes for the Cloths of Heaven" shares the same lyrical intensity, though Yeats’ speaker offers vulnerability ("Tread softly because you tread on my dreams") where Chesson’s demands control.
A darker parallel can be drawn with Robert Browning’s "Porphyria’s Lover," where love becomes an act of possession so absolute it culminates in violence. While Chesson’s poem does not escalate to such extremes, the undercurrent of domination is unmistakable. The beloved’s agency is systematically negated—her "wandering footsteps" must follow, her thoughts must travel in the speaker’s "track."
The poem raises philosophical questions about the nature of love: Is love truly love if it is compelled? Can devotion coexist with freedom? The speaker’s insistence on binding the beloved suggests a fear of abandonment, a need for security that overrides the beloved’s autonomy. This dynamic aligns with existential and feminist critiques of romantic relationships that prioritize possession over partnership.
Simone de Beauvoir’s The Second Sex explores how women have historically been framed as the "Other," their identities subsumed within male narratives. In A Marriage Charm, the beloved is denied knowledge of her own strength, kept in a state of deliberate ignorance ("That you may never chance to understand / How strong you are"). This deliberate obfuscation reflects a patriarchal tradition in which love is contingent upon female submission.
Despite its possessive undertones, the poem retains a haunting beauty that resonates with readers. Its incantatory rhythm and lush imagery create a sense of inevitability, as though the charm’s success is foreordained. There is a tragic irony in the speaker’s admission that "A woman's love nine Angels cannot bind," suggesting that even the most potent magic cannot guarantee fidelity.
Modern readers may find the poem unsettling in its depiction of love as control, yet it remains a powerful exploration of desire’s darker dimensions. In an age where discussions about consent and autonomy are central to romantic discourse, A Marriage Charm serves as a reminder of love’s capacity for both transcendence and suffocation.
Nora Hopper Chesson’s A Marriage Charm is a masterful blend of lyrical beauty and unsettling possessiveness. Through its incantatory structure, rich symbolism, and engagement with Celtic mysticism, the poem explores love as an act of enchantment—one that seeks to bind as much as to adore. Situated within its historical context, the poem reveals tensions between romantic idealism and gendered power dynamics, offering a complex meditation on devotion’s darker possibilities.
Ultimately, A Marriage Charm endures not only for its aesthetic brilliance but for its unflinching portrayal of love’s dual nature—its capacity to elevate and to imprison. In this way, Chesson’s work remains a compelling study of the human heart’s most profound contradictions.
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