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Nickel, what is nickel, it is originally rid of a cover.
The change in that is that red weakens an hour. The change has come. There is no search. But there is, there is that hope and that interpretation and sometime, surely any is unwelcome, sometime there is breath and there will be a sinecure and charming very charming is that clean and cleansing. Certainly glittering is handsome and convincing.
There is no gratitude in mercy and in medicine. There can be breakages in Japanese. That is no programme. That is no color chosen. It was chosen yesterday, that showed spitting and perhaps washing and polishing. It certainly showed no obligation and perhaps if borrowing is not natural there is some use in giving.
Gertrude Stein’s Glazed Glitter is a striking example of her avant-garde poetic style, one that challenges conventional linguistic structures while evoking a complex interplay of imagery, abstraction, and cultural commentary. Written during the height of modernism, the poem reflects Stein’s preoccupation with the materiality of language, the instability of meaning, and the interplay between perception and reality. This essay will explore the poem’s historical and cultural context, its use of literary devices, its thematic preoccupations, and its emotional resonance. Additionally, we will consider Stein’s broader philosophical influences and situate Glazed Glitter within her larger body of work.
Stein wrote Glazed Glitter during the early 20th century, a period marked by radical experimentation in literature and art. As an expatriate in Paris, Stein was at the center of modernist innovation, surrounded by artists like Pablo Picasso, Henri Matisse, and writers such as Ernest Hemingway and James Joyce. Her work, much like Cubist painting, sought to deconstruct and reassemble language in ways that defied linear narrative and grammatical norms.
The poem’s references to “nickel,” “Japanese,” and “medicine” suggest an engagement with industrialization, colonialism, and modernity. Nickel, a metal often used in coins and machinery, symbolizes both economic value and industrial progress. The phrase “it is originally rid of a cover” may imply a stripping away of superficial layers, exposing raw materiality—an apt metaphor for Stein’s own linguistic project.
The mention of “Japanese” alongside “breakages” could allude to the fragility of cultural exchange or the commodification of non-Western aesthetics in early 20th-century Europe. Japan had recently opened to the West after centuries of isolation, and its art profoundly influenced modernist movements (Japonisme). Stein’s phrasing, however, resists direct interpretation, instead presenting language as a series of fragments that the reader must actively piece together.
Stein’s poetry is characterized by repetition, fragmentation, and a deliberate destabilization of syntax. Glazed Glitter employs these techniques to create a sense of rhythmic insistence while denying straightforward comprehension.
Repetition and Variation:
The poem’s opening line—“Nickel, what is nickel, it is originally rid of a cover”—establishes a pattern of questioning and redefinition. The repetition of “nickel” forces the reader to reconsider the word’s meaning, stripping it of familiarity. Similarly, the phrase “there is no search. But there is, there is that hope” plays with negation and affirmation, creating a paradoxical tension.
Parataxis (Juxtaposition Without Conjunctions):
Stein frequently strings together seemingly unrelated statements:
“There is no gratitude in mercy and in medicine. There can be breakages in Japanese.”
This technique mimics the disjointed nature of thought, resisting logical progression. The lack of causal connections forces the reader to find meaning in the gaps.
Ambiguity and Abstraction:
Phrases like “red weakens an hour” or “surely any is unwelcome” refuse concrete interpretation. Stein’s language operates more like abstract painting—concerned with texture, sound, and suggestion rather than direct representation.
Materiality of Language:
Words such as “glittering,” “cleansing,” and “polishing” evoke sensory experiences while also drawing attention to their own linguistic surfaces. Stein treats language as an object to be manipulated, much like a sculptor molds clay.
Stein’s work aligns with post-structuralist ideas that language does not have fixed meanings but is instead a fluid, ever-shifting system. Glazed Glitter exemplifies this:
“The change in that is that red weakens an hour. The change has come.”
Here, “red” could signify emotion, danger, or simply a color, but its effect (“weakens an hour”) remains elusive. Meaning is perpetually deferred, requiring active engagement from the reader.
The poem’s fragmented structure mirrors the disjointed experience of modern life. Industrialization and rapid technological advances had disrupted traditional ways of living, and Stein’s poetry reflects this dissonance. The line “There is no gratitude in mercy and in medicine” might critique the mechanization of care—where institutionalized aid lacks human warmth.
Nickel, as both a metal and a coin, symbolizes exchange and material worth. Stein’s phrasing—“it is originally rid of a cover”—suggests an unveiling, perhaps of the artificial constructs of value. The poem’s closing lines (“if borrowing is not natural there is some use in giving”) further interrogate economic and social transactions, questioning what is “natural” in human exchange.
The poem’s references to time (“an hour,” “sometime,” “yesterday”) are deliberately vague, resisting linear progression. Stein was influenced by philosopher Henri Bergson’s concept of durée (subjective time), and her work often dissolves chronological certainty in favor of a more fluid temporal experience.
Stein’s poetry shares much with Cubist visual art, particularly in its fragmentation and multiplicity of perspectives. Just as Picasso’s Les Demoiselles d’Avignon (1907) fractures the human form into geometric planes, Glazed Glitter breaks language into disjointed phrases that must be reassembled by the reader.
Additionally, Stein’s repetition mirrors the iterative brushstrokes of Cézanne, whom she greatly admired. Both artists build meaning through accumulation rather than direct representation.
Stein’s life as an expatriate, art collector, and literary innovator informs Glazed Glitter. Her interest in linguistics (she studied psychology under William James) led her to treat words as psychological stimuli rather than mere descriptors. The poem’s abstractness may also reflect her identity as a queer woman in a male-dominated literary world—her work refuses to conform to traditional structures, much like her life defied societal expectations.
While Stein’s poetry is often seen as cerebral, Glazed Glitter evokes an emotional response through its rhythmic insistence and sonic texture. Phrases like “breath and there will be a sinecure and charming very charming is that clean and cleansing” create a hypnotic cadence, almost incantatory. The lack of clear meaning paradoxically invites deeper engagement—readers must project their own interpretations, making the poem a collaborative act.
Stein’s Glazed Glitter is a testament to the radical possibilities of language. By destabilizing syntax, embracing ambiguity, and foregrounding the materiality of words, Stein forces readers to confront language as an active, evolving medium rather than a passive tool. The poem resists singular interpretation, instead offering a kaleidoscopic experience that shifts with each reading.
In an era where communication is increasingly streamlined and algorithmic, Stein’s work remains a vital reminder of language’s unruly, unpredictable power. Glazed Glitter does not seek to comfort or clarify—it dazzles, disrupts, and demands participation. And in that demand lies its enduring brilliance.
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