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What are these things thou lovest? Vanity.
To see men turn their heads when thou dost pass;
To be the signboard and the looking-glass
Where every idler there may glut his eye;
To hear men speak thy name mysteriously,
Wagging their heads. Is it for this, alas,
That thou hast made a placard of a face
On which the tears of love were hardly dry?
What are these things thou lovest? The applause
Of prostitutes at wit which is not thine;
The sympathy of shop-boys who would weep
Their shilling’s worth of woe in any cause,
At any tragedy.—Their tears and mine,
What difference? Oh truly tears are cheap!
Wilfrid Scawen Blunt’s On Her Vanity is a scathing critique of superficial admiration and the commodification of beauty and emotion. Written in the late 19th century, the poem interrogates the emptiness of public adoration, contrasting it with the deeper, more tragic dimensions of personal sorrow. Blunt, a British poet known for his romantic and political verse, often explored themes of love, loss, and societal decay, and On Her Vanity exemplifies his disdain for hollow social rituals. This essay will examine the poem’s historical and cultural context, its use of literary devices, its central themes, and its emotional impact, while also considering its philosophical underpinnings and possible biographical influences.
To fully appreciate On Her Vanity, one must situate it within the late Victorian era, a period marked by strict social hierarchies, the rise of consumer culture, and an increasing tension between public propriety and private authenticity. The poem critiques the performative nature of beauty and emotion, suggesting that both have been reduced to spectacles for public consumption. The references to "prostitutes," "shop-boys," and "idlers" indicate a society in which emotional responses—whether admiration or grief—are transactional rather than genuine.
The Victorian era was also a time when women’s beauty was both idealized and commodified. The female figure in the poem is objectified, her face a "placard" for public display, evoking the way women were often reduced to aesthetic objects in art and literature. The phrase "the tears of love were hardly dry" suggests that her sorrow has been exploited, turned into yet another spectacle for the amusement of onlookers. Blunt’s critique aligns with broader 19th-century anxieties about the erosion of sincerity in an increasingly commercialized world.
Blunt employs a range of literary devices to underscore his critique, most notably metaphor, irony, and rhetorical questioning.
The poem’s central metaphor compares the woman’s face to a "signboard" and a "looking-glass," suggesting that she has become a passive surface upon which others project their desires. The "signboard" implies advertisement—her beauty is no longer personal but public property, meant to attract attention rather than convey depth. The "looking-glass" further reinforces this idea, as mirrors reflect rather than originate; she is not an active agent but a vessel for others’ gazes.
The phrase "the tears of love were hardly dry" is particularly poignant, as it suggests that her grief is fresh, yet already exploited. The tears, symbols of authentic sorrow, are juxtaposed with the "applause / Of prostitutes" and the "sympathy of shop-boys," highlighting the degradation of true emotion into cheap entertainment.
Blunt’s tone is deeply ironic, particularly in lines like "Is it for this, alas, / That thou hast made a placard of a face?" The rhetorical question underscores the absurdity of valuing public admiration over personal integrity. The final line—"Oh truly tears are cheap!"—delivers a devastating blow, reducing grief to a commodity that can be bought and sold.
The poem opens and returns to the question, "What are these things thou lovest?" This repetition emphasizes the speaker’s incredulity, as if he cannot fathom why anyone would prize such hollow validations. The interrogative structure invites the reader to reflect on their own values, making the critique not just personal but universal.
The most striking theme in On Her Vanity is the reduction of human emotion to a marketable spectacle. The "tears of love" are contrasted with the performative weeping of "shop-boys," who cry "their shilling’s worth of woe in any cause." Here, Blunt suggests that even grief has been cheapened, rendered insincere by its public consumption. The comparison between the woman’s tears and those of her admirers—"Their tears and mine, / What difference?"—implies that in a world where emotion is performative, even genuine sorrow loses its meaning.
The poem interrogates the allure of public admiration, exposing it as fleeting and meaningless. The woman’s desire to see "men turn their heads" when she passes is framed as vanity, an empty pursuit that erases her individuality. The phrase "the signboard and the looking-glass" suggests that she has become a mere reflection of societal expectations, no longer possessing an identity of her own.
Underlying the poem is a lament for lost authenticity. The woman’s face, once marked by real tears, has been repurposed as a "placard," a public display devoid of personal significance. Blunt’s critique extends beyond the individual to society at large, suggesting that in an age of spectacle, true feeling is sacrificed for applause.
The poem’s emotional power lies in its blend of pity and condemnation. There is a tragic quality to the woman’s reduction to a public spectacle, yet the speaker’s tone is also accusatory, as if holding her partly responsible for her own degradation. The final line—"Oh truly tears are cheap!"—resonates with bitter resignation, suggesting that in a world where emotion is commodified, even sorrow is devalued.
The reader is left with a sense of unease, forced to confront their own participation in a culture that prizes appearance over substance. The poem’s effectiveness lies in its ability to implicate not just its subject, but the audience as well.
Blunt’s poem shares thematic concerns with other Victorian writers who critiqued superficiality, such as Oscar Wilde in The Picture of Dorian Gray (where beauty becomes a destructive obsession) and Matthew Arnold in Dover Beach (which laments the loss of spiritual meaning in a secular age). Like Arnold, Blunt suggests that modern society has replaced depth with hollow substitutes.
From a philosophical standpoint, the poem aligns with existential critiques of inauthenticity. Jean-Paul Sartre’s concept of bad faith—the self-deception that occurs when individuals conform to external expectations rather than acting authentically—resonates here. The woman in the poem has allowed herself to become an object for others, surrendering her subjectivity to public opinion.
Blunt’s own life may have influenced this poem. Known for his passionate love affairs and rebellious spirit, he often challenged societal norms. His relationship with Lady Anne Noel (Lord Byron’s granddaughter) was marked by intense emotion and public scrutiny, which may have informed his disdain for performative sentiment. Additionally, his political activism—particularly his anti-imperialist stance—reflects a broader skepticism of hollow rhetoric and false appearances, themes that permeate On Her Vanity.
On Her Vanity is a masterful critique of the emptiness of public admiration and the degradation of authentic emotion. Through its incisive metaphors, biting irony, and poignant rhetorical questions, Blunt exposes the hollowness of a society that prizes spectacle over substance. The poem’s emotional impact is profound, leaving the reader with a sense of both pity and discomfort, as it challenges us to examine our own complicity in valuing appearances over truth.
In an age increasingly dominated by image-consciousness and performative emotion, Blunt’s poem remains strikingly relevant. It serves as a timeless reminder that true worth lies not in the applause of strangers, but in the integrity of one’s own heart.
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