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The great white lilies in the grass
Are pallid as the smile of death;
For they remember still—alas!—
The graves they sprang from underneath.
The angels up in heaven are pale—
For all have died, when all is said;
Nor shall the lutes of Eden avail
To let them dream they are not dead.
A. Mary F. Robinson’s "Pallor" is a haunting meditation on mortality, memory, and the spectral presence of death in life. Composed in the late 19th century, the poem reflects the aesthetic and philosophical preoccupations of the Decadent and Symbolist movements, where beauty and decay intertwine. Through its stark imagery and melancholic tone, "Pallor" evokes a world where even the most ethereal beings—angels and lilies—are shadowed by the inevitability of death. This essay will explore the poem’s historical and cultural context, its use of literary devices, its central themes, and its emotional resonance, while also considering possible biographical and philosophical influences.
Robinson (1857–1944) was a British poet and scholar who moved in literary circles that included the Pre-Raphaelites and the Aesthetic movement. Her work often reflects the fin-de-siècle fascination with transience, beauty, and the macabre—a sensibility also seen in the poetry of Charles Baudelaire, Algernon Charles Swinburne, and Oscar Wilde. The late Victorian period was marked by a crisis of faith, spurred by Darwinism and industrialization, which led many artists to explore themes of mortality and existential despair.
"Pallor" fits within this tradition, presenting a world where even heavenly beings are not exempt from the specter of death. The poem’s preoccupation with whiteness and pallor aligns with Symbolist aesthetics, where color (or its absence) carries metaphysical weight. The lilies, traditionally symbols of purity and resurrection, are here rendered as ghostly reminders of graves, undermining conventional Christian consolation.
The poem’s central symbols—the lilies and the angels—are steeped in paradox. Lilies, often associated with Easter and rebirth, are instead linked to graves, their pallor evoking not innocence but the "smile of death." This inversion subverts traditional religious iconography, suggesting that even symbols of life are tainted by mortality.
Similarly, the angels, typically imagined as radiant and immortal, are described as pale because "all have died." The poem implies that even celestial beings are not truly alive, or at least are haunted by the knowledge of death. This idea resonates with the Decadent fascination with artificiality and the blurring of life and death, as seen in works like Joris-Karl Huysmans’ À rebours.
The lilies "remember" the graves they sprang from, attributing to them a melancholic consciousness. This personification deepens the poem’s emotional weight, suggesting that nature itself is burdened by memory. The word "alas!"—an interjection rare in modern poetry—heightens the sense of lament, as though the flowers grieve their own origins.
Though the essay avoids discussing rhyme, the poem’s sonic texture is worth noting. The "l" sounds in "lilies," "pallid," and "Eden" create a liquid, mournful cadence, while the abruptness of "alas!" disrupts the flow, mimicking a sigh. The mention of "lutes of Eden" introduces the idea of music, yet these lutes "avail" nothing, reinforcing the theme of futility.
"Pallor" is dominated by whiteness—lilies, smiles of death, pale angels—yet this whiteness is not pure but drained of vitality. The absence of color mirrors the absence of life, aligning with the Symbolist use of synesthesia (where sensory experiences blur). The poem’s visual austerity enhances its funereal atmosphere.
The poem’s most explicit theme is the omnipresence of death. Even in paradise, the angels cannot escape the knowledge of mortality. The lilies, though beautiful, are rooted in graves. This reflects a post-Darwinian worldview where death is not a passage to eternity but an inescapable condition.
Traditional Christian imagery promises resurrection and eternal life, but Robinson’s poem subverts this. The lutes of Eden—symbols of divine harmony—fail to make the angels forget their death. This suggests a crisis of faith, where even heaven offers no true solace.
The lilies "remember" their origins, implying that the past (death) is never truly buried. This aligns with Freud’s later theories of the uncanny, where the repressed returns to haunt the present. The poem’s emotional power lies in this sense of inescapable recollection.
Robinson’s poem can be compared to Emily Dickinson’s work, particularly "I heard a Fly buzz—when I died—," where death is rendered as an unsettling, mundane presence. Both poets undermine conventional consolations, presenting mortality as an unresolved mystery.
Another apt comparison is Baudelaire’s Les Fleurs du Mal, where flowers symbolize both beauty and corruption. Like Baudelaire, Robinson finds the macabre within the exquisite, challenging Romantic idealizations of nature.
Robinson’s personal life may have influenced the poem’s tone. Though not much is known about her struggles, the late Victorian era was one of personal and collective mourning (consider the impact of tuberculosis and high mortality rates). The poem’s preoccupation with death may reflect broader cultural anxieties.
Philosophically, "Pallor" resonates with Schopenhauer’s pessimism, where existence is marked by suffering and art is a temporary escape. The angels’ inability to forget death mirrors Schopenhauer’s idea that consciousness itself is a burden.
The poem’s power lies in its quiet despair. Unlike dramatic elegies, "Pallor" conveys grief through restraint. The lilies’ silent remembrance and the angels’ pale resignation evoke a sorrow that is profound precisely because it is understated. The reader is left with a sense of eerie stillness, as though the world itself is holding its breath in the face of death.
"Pallor" is a masterful example of late Victorian melancholy, blending Symbolist aesthetics with existential dread. Through its inverted symbols, sonic textures, and themes of memory and mortality, the poem challenges conventional consolations, offering instead a haunting vision of death’s pervasive presence. In doing so, Robinson crafts a work that is both beautiful and unsettling, a testament to poetry’s ability to evoke the ineffable.
The poem’s enduring resonance lies in its refusal to offer easy answers—instead, it lingers in the mind like the pallor of lilies, a ghostly reminder of the graves beneath our feet.
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