I have instructed you to follow me
What way I go;
The road is hard, and stony,—as I know;
Uphill it climbs, and from the crushing heat
No shelter will be found
Save in my shadow: wherefore follow me; the footprints of my feet
Will be distinct and clear;
However trodden on, they will not disappear.
And see ye not at last
How tall I am?—Even at noon I cast
A shadow like a forest far behind me on the ground.
Edna St. Vincent Millay’s Jesus to His Disciples is a compact yet profoundly evocative poem that reimagines Christ’s exhortation to his followers with striking immediacy and intimacy. Though brief, the poem is dense with theological, emotional, and existential implications, rendered through Millay’s characteristically precise and lyrical language. This essay will explore the poem’s historical and cultural context, its use of literary devices, its central themes, and its emotional resonance, while also considering Millay’s broader oeuvre and the philosophical dimensions of the text.
Millay, a Pulitzer Prize-winning poet of the early 20th century, was known for her rebellious spirit, feminist leanings, and engagement with both classical and contemporary themes. Though not conventionally religious, she frequently engaged with biblical and mythological imagery, reinterpreting traditional narratives through a modernist lens. Written during a period of great social upheaval—post-World War I disillusionment, the rise of existential philosophy, and shifting gender roles—Jesus to His Disciples reflects a search for meaning in a fractured world.
The poem’s title immediately situates it within Christian tradition, yet Millay’s treatment of the subject is far from orthodox. Rather than presenting a distant, divine Christ, she offers a strikingly humanized figure—one who acknowledges hardship and offers companionship rather than easy salvation. This aligns with early 20th-century theological movements that emphasized Christ’s humanity (such as liberal Protestantism) and with literary modernism’s tendency to interrogate, rather than simply affirm, religious narratives.
Millay employs a number of sophisticated literary techniques to convey both the physical and metaphysical dimensions of the poem’s journey.
The dominant imagery is that of a difficult, sun-scorched path—a metaphor for spiritual struggle. The “hard, and stony” road suggests the via dolorosa (Christ’s path to crucifixion), but it also evokes the broader human condition, recalling Bunyan’s Pilgrim’s Progress or even Dante’s Inferno. The absence of shelter except in Christ’s “shadow” introduces a paradox: the divine presence is both protective and imposing, a refuge that also demands submission.
The climactic image of Christ’s shadow—“like a forest far behind me on the ground”—is particularly striking. Forests in literature often symbolize mystery, danger, or the unconscious; here, the shadow’s vastness suggests both Christ’s overwhelming presence and the way faith can loom over a believer’s life, offering shade but also obscuring light.
Millay’s use of enjambment creates a sense of breathless urgency, particularly in the lines:
"Save in my shadow : wherefore follow me; the footprints of my feet
Will be distinct and clear;"
The lack of pauses mimics the relentless forward motion of the journey, while the semicolon forces a slight hesitation, as if Christ is pausing to ensure his disciples understand the gravity of their commitment.
The poem is framed as a command (“I have instructed you to follow me”), yet it is not authoritarian. Instead, Christ’s tone is both weary and tender, acknowledging the difficulty of the path (“as I know”) while insisting on its necessity. This duality—authority mingled with empathy—makes the speaker more compelling than a purely divine or purely human figure would be.
The poem’s central theme is the inevitability of suffering in the pursuit of transcendence. The road is “hard, and stony,” the heat “crushing”—yet the only relief lies in following Christ. This aligns with Christian theology (Matthew 16:24: “Take up your cross and follow me”), but Millay strips away any promise of immediate reward, focusing instead on the sheer endurance required.
Christ’s shadow is both shelter and a marker of his overwhelming stature. The final lines emphasize his towering form, casting a shadow “like a forest.” This could suggest both comfort and intimidation—faith as something vast and inescapable, offering protection but also demanding submission.
The assertion that Christ’s footprints “will not disappear” no matter how “trodden on” suggests an enduring legacy. Unlike mortal paths that fade, his presence remains indelible. This could be read as a statement on the lasting impact of spiritual leadership—or, more personally, as Millay’s meditation on artistic legacy.
Despite its brevity, the poem carries immense emotional weight. The speaker’s acknowledgment of the journey’s difficulty (“as I know”) creates intimacy, while the final image of the vast shadow evokes awe. There is no promise of ease, only the assurance of presence—an ambivalent comfort that resonates deeply in a modernist context where absolute faith is often impossible.
Millay’s poem can be fruitfully compared to other modernist reinterpretations of religious figures, such as T.S. Eliot’s The Waste Land (1922) or Yeats’s The Second Coming (1919). Unlike Eliot’s fragmented spiritual despair, however, Millay’s poem offers a more personal, if austere, vision of faith.
Philosophically, the poem engages with existentialist themes—the necessity of choosing a difficult path without guarantee of reward. In this sense, Christ’s directive mirrors Camus’ Myth of Sisyphus: the road is arduous, but the act of walking it is itself meaningful.
Jesus to His Disciples is a masterful distillation of spiritual struggle, rendered with Millay’s characteristic precision and emotional depth. By blending biblical allusion with modernist ambiguity, she creates a poem that is both timeless and strikingly contemporary—a meditation on faith, suffering, and the shadow of the divine that lingers long after the words are read.
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