Shall gods be said to thump the clouds
When clouds are cursed by thunder,
Be said to weep when weather howls?
Shall rainbows be their tunics’ colour?
When it is rain where are the gods?
Shall it be said they sprinkle water
From garden cans, or free the floods?
Shall it be said that, venuswise,
An old god’s dugs are pressed and pricked,
The wet night scolds me like a nurse?
It shall be said that gods are stone.
Shall a dropped stone drum on the ground,
Flung gravel chime? Let the stones speak
With tongues that talk all tongues.
Dylan Thomas, one of the most celebrated poets of the 20th century, is renowned for his lush, musical language and his exploration of profound existential and metaphysical themes. His work often straddles the line between the sacred and the profane, the cosmic and the mundane, and this poem is no exception. "Shall gods be said to thump the clouds" is a meditation on the nature of divinity, the human tendency to anthropomorphize the divine, and the tension between belief and skepticism. Through its vivid imagery, rhetorical questions, and interplay of myth and modernity, the poem challenges readers to reconsider their understanding of the gods and their place in the natural world.
To fully appreciate Thomas’s poem, it is essential to situate it within its historical and cultural milieu. Written in the mid-20th century, a period marked by rapid technological advancement and the aftermath of two world wars, the poem reflects a growing disillusionment with traditional religious narratives. The horrors of war, the rise of scientific rationalism, and the existentialist questioning of meaning and purpose all contributed to a cultural climate in which the divine was increasingly seen as distant or irrelevant. Thomas, however, does not outright reject the divine; instead, he interrogates the ways in which humanity conceptualizes and relates to it.
The poem also draws on a rich tradition of mythological and religious imagery, evoking classical deities like Venus and alluding to biblical motifs such as the flood. These references situate the poem within a broader literary and cultural conversation about the role of myth in a modern, secular world. Thomas’s use of these images is not merely decorative; it serves to highlight the tension between ancient beliefs and contemporary skepticism.
At its core, "Shall gods be said to thump the clouds" grapples with the theme of divine immanence versus transcendence. The poem questions whether the gods are active, anthropomorphic beings who intervene in the natural world or whether they are distant, abstract entities, as unfeeling and unresponsive as stone. This theme is introduced in the opening lines, where Thomas juxtaposes the grandeur of thunder and rainbows with the mundane image of gods "thumping" the clouds or "sprinkling water / From garden cans." The contrast between the sublime and the banal underscores the absurdity of reducing the divine to human-like actions.
Another central theme is the human tendency to anthropomorphize the divine. Throughout the poem, Thomas employs imagery that attributes human characteristics to the gods, such as weeping, wearing tunics, or having "dugs" (breasts) that are "pressed and pricked." These images serve to critique the way humanity projects its own desires and fears onto the divine, creating gods in its own image rather than confronting the ineffable mystery of the divine.
The poem also explores the theme of skepticism and the limits of human understanding. The repeated use of rhetorical questions—"Shall gods be said to thump the clouds?" "When it is rain where are the gods?"—suggests a profound uncertainty about the nature of the divine. Thomas does not provide answers to these questions; instead, he invites readers to grapple with their own doubts and beliefs. This open-endedness is characteristic of Thomas’s work, which often resists easy interpretation in favor of ambiguity and complexity.
Thomas’s use of literary devices is masterful, contributing to the poem’s rich texture and emotional resonance. One of the most striking features of the poem is its vivid and often startling imagery. The opening lines, for example, juxtapose the grandeur of thunder and rainbows with the absurdity of gods "thumping" the clouds or wearing colorful tunics. This contrast between the sublime and the mundane serves to undermine traditional conceptions of the divine, suggesting that such conceptions are inadequate to capture the true nature of the gods.
The poem also makes extensive use of personification, attributing human characteristics to natural phenomena and divine beings alike. For example, the wet night is described as "scold[ing] me like a nurse," an image that evokes both comfort and discomfort, tenderness and reproach. This personification blurs the line between the human and the divine, suggesting that the gods are not entirely separate from the natural world but are intimately connected to it.
Another notable device is the use of rhetorical questions, which dominate the poem and create a sense of uncertainty and inquiry. These questions are not meant to be answered definitively; rather, they invite readers to reflect on their own beliefs and assumptions. The final lines of the poem—"It shall be said that gods are stone. / Shall a dropped stone drum on the ground, / Flung gravel chime? Let the stones / With tongues that talk all tongues"—are particularly enigmatic. The image of gods as stone suggests both permanence and impassivity, while the idea of stones "with tongues that talk all tongues" hints at the possibility of divine communication, albeit in a form that is inscrutable to human understanding.
The emotional impact of the poem is complex and multifaceted. On one level, the poem conveys a sense of awe and wonder at the natural world, as seen in the imagery of thunder, rainbows, and floods. On another level, it evokes a sense of disillusionment and skepticism, as the poem questions the validity of traditional religious narratives. The tone is both playful and serious, blending whimsical imagery with profound philosophical inquiry.
The poem’s emotional resonance is heightened by its musicality and rhythm. Thomas’s use of alliteration, assonance, and internal rhyme creates a sense of fluidity and movement, mirroring the natural phenomena described in the poem. For example, the repetition of the "s" sound in "Shall gods be said to thump the clouds" and "sprinkle water / From garden cans" creates a soft, almost whisper-like effect, while the harder "t" and "d" sounds in "thump," "thunder," and "dugs" add a percussive quality that echoes the poem’s themes of sound and communication.
Dylan Thomas’s "Shall gods be said to thump the clouds" is a richly layered poem that invites readers to question their assumptions about the divine and the natural world. Through its vivid imagery, rhetorical questions, and interplay of myth and modernity, the poem challenges traditional conceptions of the gods while leaving room for mystery and wonder. Its themes of divine immanence, anthropomorphism, and skepticism are as relevant today as they were in Thomas’s time, making the poem a timeless exploration of humanity’s relationship with the divine.
In its blending of the sacred and the profane, the cosmic and the mundane, the poem exemplifies Thomas’s ability to find beauty and meaning in the everyday. It is a testament to the power of poetry to provoke thought, evoke emotion, and connect us to the deeper mysteries of existence. As readers, we are left not with answers but with questions—questions that invite us to look at the world with fresh eyes and to listen for the voices of the gods, whether they speak in thunder, rain, or the silence of stone.
Click the button below to print a cloze exercise of the poem critique. This exercise is designed for classroom use.