The Steady Fire
Divitias alius fulvo sibi congerat auro
et teneat culti iugera multa soli;
quem labor adsiduus vicino terreat hoste,
Martia cui somnos classica pulsa fugent:
me mea paupertas vita traducat inerti,
dum meus adsiduo luceat igne focus.
Poem fractal
0.074 apart. A smaller distance means the lines are built more alike.
This number is read from the build of the lines. The bright edge is that number, carried outward until the pattern repeats.
1.2008 − 0.2114i
Drawing the boundary…
1.1312 − 0.1858i
Drawing the boundary…
Each poem scrolls on its own, so the two texts stay beside each other.
Divitias alius fulvo sibi congerat auro
et teneat culti iugera multa soli;
quem labor adsiduus vicino terreat hoste,
Martia cui somnos classica pulsa fugent:
me mea paupertas vita traducat inerti,
dum meus adsiduo luceat igne focus.
You call yourself a man,
For all you used to swear,
An' leave me, as you can,
My certain shame to bear?
I 'ear! You do not care—
You done the worst you know.
I 'ate you, grinnin' there....
Ah, Gawd, I love you so!
Nice while it lasted, an' now it is over—
Tear out your 'eart an' good-bye to your lover!
What's the use o' grievin', when the mother that bore you
(Mary, pity women!) knew it all before you?
It aren't no false alarm,
The finish to your fun;
You—you 'ave brung the 'arm,
An' I'm the ruined one;
An' now you'll off an' run
With some new fool in tow.
Your 'eart? You 'aven't none....
Ah, Gawd, I love you so!
When a man is tired there is naught will bind 'im;
All 'e solemn promised 'e will shove be'ind 'im.
What's the good o' prayin' for The Wrath to strike 'im
(Mary, pity women!), when the rest are like 'im?
What 'ope for me or—it?
What's left for us to do?
I've walked with men a bit,
But this—but this is you.
So 'elp me Christ, it's true!
Where can I 'ide or go?
You coward through and through!...
Ah, Gawd, I love you so!
All the more you give 'em the less are they for givin'—
Love lies dead, an' you cannot kiss 'im livin'.
Down the road 'e led you there is no returnin'
(Mary, pity women!), but you're late in learnin'!
You'd like to treat me fair?
You can't, because we're pore?
We'd starve? What do I care!
We might, but this is shore!
I want the name—no more—
The name, an' lines to show,
An' not to be an 'ore....
Ah, Gawd, I love you so!
What's the good o' pleadin', when the mother that bore you
(Mary, pity women!) knew it all before you?
Sleep on 'is promises an' wake to your sorrow
(Mary, pity women!), for we sail to-morrow!
A fractal is a shape that keeps its pattern when you look closer. Coastlines, trees, shells, and weather do this. The large form and the small form are the same kind of thing. A poem can be drawn that way. The shape of the whole comes from the shape of the lines.
Primunia is the name for the source of that order: the pattern under the pattern, already there in a tree, a shell, and a verse.
The number under the picture is the poem constant. It is read from the build of the lines: their length, how uneven they are, the size of the stanzas, the share of vowels, and the way the lines end. A new word moves the number when it changes that build. The same poem always gives the same number.
Drawn on its own, that number sits in a quiet part of the plane, and most poems would look like the same soft disk. So the number is carried outward along its own direction until it meets the edge of the Mandelbrot set, where the shape turns sharp. The picture is the Julia set of that meeting place.
Each point on the canvas is folded again and again by one small rule. Points that stay near the rule form the dark interior. Points that rush away become the coloured bands. The hue comes from the poem constant, and the brightest bands turn toward gold. Change the length of a line, the stanza, or the vowel share, and both the number and the picture move.
Branching draws the poem as a tree. Each turn follows a line, and every smaller branch repeats that pattern. A longer line reaches farther. The letters at the start of a line bend the next turn. A higher share of vowels opens the branches wider.
The trunk takes its colour from the poem constant and warms toward gold at the tips. When the poem has more than one stanza, gold forks leave the trunk. Each fork is a stanza beyond the first, up to three. The tree divides where the poem divides. One stanza remains a single trunk.
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