Poem fractal

Side by side

Random

0.068 apart. A smaller distance means the lines are built more alike.

This number is read from the build of the lines. The bright edge is that number, carried outward until the pattern repeats.

Sea-Fever

by John Masefield

−0.1789 + 1.1624i

Drawing the boundary…

Christmas in India

by Rudyard Kipling

−0.1497 + 1.1015i

Drawing the boundary…

The poems

Each poem scrolls on its own, so the two texts stay beside each other.

Sea-Fever

by John Masefield

I must down to the seas again, to the lonely sea and the sky,
And all I ask is a tall ship and a star to steer her by,
And the wheel's kick and the wind's song and the white sail's shaking,
And a grey mist on the sea's face and a grey dawn breaking.

I must down to the seas again, for the call of the running tide
Is a wild call and a clear call that may not be denied;
And all I ask is a windy day with the white clouds flying,
And the flung spray and the blown spume, and the seagulls crying.

I must down to the seas again to the vagrant gypsy life.
To the gull's way and the whale's way where the wind's like a whetted knife;
And all I ask is a merry yarn from a laughing fellow-rover,
And quiet sleep and a sweet dream when the long trick's over.

Christmas in India

by Rudyard Kipling

Dim dawn behind the tamarisks—the sky is saffron-yellow—
As the women in the village grind the corn,
And the parrots seek the riverside, each calling to his fellow
That the Day, the staring Eastern Day, is born.
Oh the white dust on the highway! Oh the stenches in the byway!
Oh the clammy fog that hovers over earth!
And at Home they're making merry 'neath the white and scarlet berry—
What part have India's exiles in their mirth?

Full day behind the tamarisks—the sky is blue and staring—
As the cattle crawl afield beneath the yoke,
And they bear One o'er the field-path, who is past all hope or caring,
To the ghat below the curling wreaths of smoke.
Call on Rama, going slowly, as ye bear a brother lowly—
Call on Rama—he may hear, perhaps, your voice!
With our hymn-books and our psalters we appeal to other altars,
And to-day we bid "good Christian men rejoice!"

High noon behind the tamarisks—the sun is hot above us—
As at Home the Christmas Day is breaking wan.
They will drink our healths at dinner—those who tell us how they love us,
And forget us till another year be gone!
Oh the toil that knows no breaking! Oh the Heimweh, ceaseless, aching!
Oh the black dividing Sea and alien Plain!
Youth was cheap—wherefore we sold it. Gold was good—we hoped to hold it,
And to-day we know the fulness of our gain.

Grey dusk behind the tamarisks—the parrots fly together—
As the sun is sinking slowly over Home;
And his last ray seems to mock us shackled in a lifelong tether.
That drags us back how'er so far we roam.
Hard her service, poor her payment—she in ancient, tattered raiment—
India, she the grim Stepmother of our kind.
If a year of life be lent her, if her temple's shrine we enter,
The door is shut—we may not look behind.

Black night behind the tamarisks—the owls begin their chorus —
As the conches from the temple scream and bray.
With the fruitless years behind us, and the hopeless years before us,
Let us honour, O my brother, Christmas Day!
Call a truce, then, to our labours—let us feast with friends and neighbours,
And be merry as the custom of our caste;
For if "faint and forced the laughter," and if sadness follow after,
We are richer by one mocking Christmas past.

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