In the outer Barcoo where the churches are few,
And men of religion are scanty,
On a road never cross'd 'cept by folk that are lost,
One Michael Magee had a shanty.

Now this Mike was the dad of a ten-year-old lad,
Plump, healthy, and stoutly conditioned;
He was strong as the best, but poor Mike had no rest
For the youngster had never been christened.

And his wife used to cry, 'If the darlin' should die
Saint Peter would not recognise him.'
But by luck he survived till a preacher arrived,
Who agreed straightaway to baptise him.

Now the artful young rogue, while they held their collogue,
With his ear to the keyhole was listenin',
And he muttered in fright while his features turned white,
'What the divil and all is this christenin'?'

He was none of your dolts, he had seen them brand colts,
And it seemed to his small understanding,
If the man in the frock made him one of the flock,
It must mean something very like branding.

So away with a rush he set off for the bush,
While the tears in his eyelids they glistened —
"Tis outrageous,' says he, 'to brand youngsters like me,
I'll be dashed if I'll stop to be christened!'

Like a young native dog he ran into a log,
And his father with language uncivil,
Never heeding the 'praste' cried aloud in his haste,
'Come out and be christened, you divil!'

But he lay there as snug as a bug in a rug,
And his parents in vain might reprove him,
Till his reverence spoke (he was fond of a joke)
'I've a notion,' says he, 'that'll move him.'

'Poke a stick up the log, give the spalpeen a prog;
Poke him aisy — don't hurt him or maim him,
'Tis not long that he'll stand, I've the water at hand,
As he rushes out this end I'll name him.

'Here he comes, and for shame! ye've forgotten the name —
Is it Patsy or Michael or Dinnis?'
Here the youngster ran out, and the priest gave a shout —
'Take your chance, anyhow, wid 'Maginnis'!'

As the howling young cub ran away to the scrub
Where he knew that pursuit would be risky,
The priest, as he fled, flung a flask at his head
That was labelled 'Maginnis's Whisky!'

And Maginnis Magee has been made a J.P.,
And the one thing he hates more than sin is
To be asked by the folk who have heard of the joke,
How he came to be christened 'Maginnis'!

What shall it profit a man
To have stood by the source of things,
To have spent the fair years of his youthful prime
In mystical questionings;
To have scaled the lovely height,
While his brothers slept below;
To have seen the vision bright
Which but few on earth may know,—
If when his task be done
He lives his life alone?
If in the busy street
None come whom he may greet?
If in his lonely room
With the night the shadows deepen into ghostly shapes of gloom?

It may be his soul may say,
"I have gained me a splendid dower;
I can look around on the toiling crowd,
With the pride of a conscious power.
I can hear the passer-by
Tell of all my world-wide fame;
I have friends I shall not see
Who dwell fondly on my name.
If the sweet smile of wife
Light not my joyless life,
If to my silent home
No childish laughter come,
Shall I no solace find
In communion with the monarchs of the fair broad realm of mind?"

But when sickness wears him, or age
Creeps on, and his soul doth yearn
For the tender hand and the soothing voice
That shall nevermore return;
When the crowd of careless friends,
Not unkind, but each one set
Safe within white walls of home,
All the world without forget,—
Shall not old memories rise
'Twixt book and weary eyes,
Till knowledge come to seem
A profitless vague dream?
Shall not he sometimes sigh
For the careless past unlearnèd, and the happy days gone by?

Ah! not to be happy alone,
Are men sent, or to be glad.
Oft-times the sweetest music is made
By the voices of the sad.
The thinker oft is bent
By a too-great load of thought;
The discoverer's soul grows sick
With the secret vainly sought;
Lonely may be the home,
No breath of fame may come,
Yet through their lives doth shine
A purple light Divine,
And a nobler pain they prove
Than the bloom of lower pleasures, or the fleeting spell of love.