Poem fractal

Side by side

Random

0.048 apart. A smaller distance means the lines are built more alike.

This number is read from the build of the lines. The bright edge is that number, carried outward until the pattern repeats.

The Lofty Sky

by Edward Thomas

−0.1146 + 1.0690i

Drawing the boundary…

Christmas in India

by Rudyard Kipling

−0.1497 + 1.1015i

Drawing the boundary…

The poems

Each poem scrolls on its own, so the two texts stay beside each other.

The Lofty Sky

by Edward Thomas

To-day I want the sky,
The tops of the high hills,
Above the last man's house,
His hedges, and his cows,
Where, if I will, I look
Down even on sheep and rook,
And of all things that move
See buzzards only above:—
Past all trees, past furze
And thorn, where nought deters
The desire of the eye
For sky, nothing but sky.
I sicken of the woods
And all the multitudes
Of hedge-trees. They are no more
Than weeds upon this floor
Of the river of air
Leagues deep, leagues wide, where
I am like a fish that lives
In weeds and mud and gives
What's above him no thought.
I might be a tench for aught
That I can do to-day
Down on the wealden clay.
Even the tench has days
When he floats up and plays
Among the lily leaves
And sees the sky, or grieves
Not if he nothing sees:
While I, I know that trees
Under that lofty sky
Are weeds, fields mud, and I
Would arise and go far
To where the lilies are.

Christmas in India

by Rudyard Kipling

Dim dawn behind the tamarisks—the sky is saffron-yellow—
As the women in the village grind the corn,
And the parrots seek the riverside, each calling to his fellow
That the Day, the staring Eastern Day, is born.
Oh the white dust on the highway! Oh the stenches in the byway!
Oh the clammy fog that hovers over earth!
And at Home they're making merry 'neath the white and scarlet berry—
What part have India's exiles in their mirth?

Full day behind the tamarisks—the sky is blue and staring—
As the cattle crawl afield beneath the yoke,
And they bear One o'er the field-path, who is past all hope or caring,
To the ghat below the curling wreaths of smoke.
Call on Rama, going slowly, as ye bear a brother lowly—
Call on Rama—he may hear, perhaps, your voice!
With our hymn-books and our psalters we appeal to other altars,
And to-day we bid "good Christian men rejoice!"

High noon behind the tamarisks—the sun is hot above us—
As at Home the Christmas Day is breaking wan.
They will drink our healths at dinner—those who tell us how they love us,
And forget us till another year be gone!
Oh the toil that knows no breaking! Oh the Heimweh, ceaseless, aching!
Oh the black dividing Sea and alien Plain!
Youth was cheap—wherefore we sold it. Gold was good—we hoped to hold it,
And to-day we know the fulness of our gain.

Grey dusk behind the tamarisks—the parrots fly together—
As the sun is sinking slowly over Home;
And his last ray seems to mock us shackled in a lifelong tether.
That drags us back how'er so far we roam.
Hard her service, poor her payment—she in ancient, tattered raiment—
India, she the grim Stepmother of our kind.
If a year of life be lent her, if her temple's shrine we enter,
The door is shut—we may not look behind.

Black night behind the tamarisks—the owls begin their chorus —
As the conches from the temple scream and bray.
With the fruitless years behind us, and the hopeless years before us,
Let us honour, O my brother, Christmas Day!
Call a truce, then, to our labours—let us feast with friends and neighbours,
And be merry as the custom of our caste;
For if "faint and forced the laughter," and if sadness follow after,
We are richer by one mocking Christmas past.

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