Bona mors connects to a rich network of classical and Christian concepts around death. In the classical tradition, a good death meant
dying in battle (for
soldiers), dying in the
fullness of one's powers and reputation (for poets and philosophers), or dying with
Stoic equanimity. In the Christian tradition, bona mors required dying in a state of
grace, with the sacraments administered and the soul reconciled to God. Students should note that the two traditions are not always compatible: the warrior's good death — dying in glorious combat — may be very different from the Christian good death of peaceful
surrender and
forgiveness. The tension between
these models gives many death poems their complexity. Related terms include
ars moriendi, mors voluntaria (voluntary death), obitus (departure, a gentle term for death), and the related concept of the kalos thanatos (beautiful death) in the Greek tradition.