A poet working with capitoline blues might set
a poem at the Lincoln
Memorial, whose steps were the site of
Marian Anderson's 1939 concert after she was denied a venue because of her race, exploring the irony of a monument to liberation in a city of segregation; The capitoline blues inform poems that address the gap between America's democratic founding documents and the racial
terror that defined Black life throughout the period those documents were celebrated, the
Declaration of Independence's language of
equality written by enslavers;
Langston Hughes's "Let America Be America Again" is the fullest
expression of the capitoline blues, cataloguing the ways America's
promises have been systematically denied to Black people, immigrants, and the poor while maintaining faith in the possibility of genuine
democracy; A contemporary poet might write capitoline blues in response to a presidential inauguration, holding
together the symbolic progress represented by Black presence in ceremonial spaces and the unresolved structural
realities those ceremonies obscure; Amiri Baraka's more politically satirical poems engage the capitoline blues by treating American democratic rhetoric as a form of
obscenity, language that has been so thoroughly corrupted by racial hypocrisy that it must be broken apart and rebuilt; A student might approach capitoline blues by writing a poem in the voice of a Black veteran returning from World War II to a segregated America, holding the flag he fought under and the reality of what it means for him