Divine

World Religion
Pronunciation

Understanding ARPABET Pronunciation

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The pronunciation guide uses the ARPABET phonetic system—the same system used in speech recognition and text-to-speech applications.

Vowel Examples:
AE1 = cat, bat
EH1 = bed, head
IY1 = see, me
OW1 = go, boat
UW1 = boot, do
Stress Numbers:
0 = no stress (unstressed)
1 = primary stress (loud)
2 = secondary stress (medium)
Example:
AH0 TH IY1 N AH0
= a-THEE-na (Athena)

The stressed syllable (marked with 1) is pronounced louder and clearer than others.

Quick Definition

Relating to, emanating from, or being God or a god; of surpassing excellence or beauty.

Detailed Definition
The divine is the ultimate subject of most religious poetry. It is the source, the goal, and the animating presence. Poets use a vast array of metaphors to point toward the divine: king, father, mother, lover, light, ocean, breath. The attempt to capture the nature of the divine drives both cataphatic and apophatic language. The concept allows poetry to explore the intersection of the transcendent and the immanent—the God who is beyond the cosmos yet intimately present within the heart and the world.
Example
Example in poetry:
In mystical poetry, the Divine is both near and far: “You are closer than my breath, yet vaster than galaxies”; In Rilke’s “Duino Elegies,” the Divine is terrifying beauty: “For beauty is nothing but the beginning of terror”; In Indigenous verse, the Divine is earth itself: “The river is Divine—drink, and be healed”; Contemporary poets avoid gendering the Divine: “Not He, not She—the Divine hums beyond pronouns.”
Additional Notes
“Divine” can denote ontological origin (from God) or qualitative excellence (godlike beauty); in Neoplatonism, all beauty participates in the divine; poets use “divine” to elevate human experience—love, art, nature—into sacred encounter, blurring boundaries between immanent and transcendent.
Also Known As
Sacred Holy Godhead Spae
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