Baudelaire personifies Beauty as a cold statue in his sonnet "La Beauté": "Je suis belle, ô mortels, comme un rêve de pierre," giving the abstract concept a speaking voice, a physical form, and a definite
personality that transforms it from a philosophical abstraction into a dramatic character; La Fontaine's Fables are systematic exercises in personnification: the Lion, the Grasshopper, the Oak, and
the Reed are all personified figures whose animal or vegetable characteristics are the vehicles for human social and moral types; Hugo's personification of the sea, the night, and God throughout Les Contemplations and La Légende des siècles creates a cosmic drama of personified forces in which human history is played out against a background of divine
presences; A student writing a personnification should choose an abstraction, Justice, Memory, Solitude, or Time, and give it specific physical characteristics, behavioral habits, and a recognizable personality, discovering how the act of personification forces precise thinking about the essential qualities of the concept being embodied; Medieval allegory's systematic personnification of virtues and
vices, in the Roman de la Rose and the Psychomachia tradition,
shows how personnification can organize an entire worldview, transforming abstract moral categories into dramatic agents whose interactions narrate the human soul's spiritual condition; Apollinaire personifies the Seine, the Eiffel Tower, and the airplane in his poems, creating an urban mythology in which modern technology acquires the numinous qualities that ancient mythology assigned to rivers,
mountains, and gods.