Saint Veronica

Saints
Pronunciation

Understanding ARPABET Pronunciation

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The pronunciation guide uses the ARPABET phonetic system—the same system used in speech recognition and text-to-speech applications.

Vowel Examples:
AE1 = cat, bat
EH1 = bed, head
IY1 = see, me
OW1 = go, boat
UW1 = boot, do
Stress Numbers:
0 = no stress (unstressed)
1 = primary stress (loud)
2 = secondary stress (medium)
Example:
AH0 TH IY1 N AH0
= a-THEE-na (Athena)

The stressed syllable (marked with 1) is pronounced louder and clearer than others.

Quick Definition

Woman who wiped Jesus' face on the Via Dolorosa, leaving an image on her veil, patron of laundry workers.

Detailed Definition
Saint Veronica's veil symbolizes compassionate encounter with suffering. Poets use her act in ekphrastic and Passion poetry as a model of tender piety preserving the divine image.
Example
Example in poetry:
Medieval English poems like those in the Audelay manuscript salute the Vernicle (Veronica's veil) as a miraculous image granting pardon and consolation, using it in prayers for the dying.; Donna Sue Berry's poem "Veronica’s Veil" dramatizes the compassionate act of wiping Christ's face, blending narrative with emotional response to the Passion.; Poets use Saint Veronica in Stations of the Cross sequences to symbolize tender mercy and the preservation of the divine image amid suffering.; In devotional lyrics, her veil becomes a motif for imprinting Christ's face on the soul through acts of kindness.; A poet could create an ekphrastic response to Veronica icons, exploring themes of revelation, healing, and female courage on the Via Dolorosa.; Contemporary feminist poetry reinterprets Saint Veronica as a model of persistent compassion against the mob's indifference.
Additional Notes
Saint Veronica, whose name derives from "vera icon" (true image), is the legendary woman who wiped the sweat and blood from Jesus' face on the Via Dolorosa, imprinting his features on her veil (the sudarium or Vernicle), an acheiropoietos (not-made-by-hands) relic venerated in Rome and inspiring countless artworks; she is patron of laundry workers and, anachronistically, photographers due to the imprint's indexical quality. Though not in the canonical Gospels, her act appears in medieval Passion plays and Stations of the Cross as the Sixth Station, symbolizing compassionate encounter amid suffering. In poetry, the veil motif enables ekphrastic responses to prints like Claude Mellan's single-line engraving or Dürer's works, exploring themes of revelation, memory, divine imprint on the human soul, and female piety preserving the sacred. Usage tip: use for tender mercy or image-bearing verses in biblical sequences, contrasting the veil's gentle act with the crowd's violence; related to other Passion figures like Mary Magdalene or the Holy Face devotion, she enriches feminist rereadings of anonymous women in scripture or meditations on art as contact relic, helping students analyze how apocryphal legends fuel visual and lyrical responses to suffering and redemption.
Also Known As
Veronica of Jerusalem Berenike Berenice St. Veronica
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