See, how the orient dew,
Shed from the bosom of the morn,
Into the blowing roses,
(Yet careless of its mansion new,
For the clear region where ’twas born,)
Round in itself incloses
And, in its little globe’s extent,
Frames, as it can, its native element.
How it the purple flower does slight,
Scarce touching where it lies;
But gazing back upon the skies,
Shines with a mournful light,
Like its own tear,
Because so long divided from the sphere.
Restless it rolls, and unsecure,
Trembling, lest it grow impure;
Till the warm sun pities its pain,
And to the skies exhales it back again.
So the soul, that drop, that ray,
Of the clear fountain of eternal day,
Could it within the human flower be seen,
Remembering still its former height,
Shuns the sweet leaves, and blossoms green,
And, recollecting its own light,
Does, in its pure and circling thoughts, express
The greater heaven in a heaven less.
In how coy a figure wound,
Every way it turns away,
So the world excluding round,
Yet receiving in the day,
Dark beneath, but bright above,
Here disdaining, there in love.
How loose and easy hence to go;
How girt and ready to ascend;
Moving but on a point below,
It all about does upwards bend.
Such did the manna’s sacred dew distil,
White and entire, although congealed and chill;
Congealed on earth; but does, dissolving, run
Into the glories of the almighty sun.
Andrew Marvell’s A Drop of Dew is a metaphysical meditation on the soul’s transient existence on earth and its yearning for divine reunion. Written in the mid-17th century, the poem exemplifies Marvell’s characteristic fusion of intricate imagery, philosophical depth, and spiritual longing. Through the extended metaphor of a dewdrop, Marvell explores themes of purity, impermanence, and the soul’s celestial origins, weaving together natural observation with theological introspection. This analysis will examine the poem’s historical and literary context, its structural and linguistic devices, and its enduring emotional resonance.
Marvell wrote during a period of immense political and religious upheaval in England. The English Civil War (1642–1651) and the subsequent Interregnum under Oliver Cromwell’s Puritan rule shaped much of the era’s literature, which often grappled with themes of transience, divine order, and human frailty. As a metaphysical poet, Marvell was influenced by John Donne and George Herbert, employing conceits—elaborate, often paradoxical metaphors—to explore abstract spiritual ideas through tangible imagery.
A Drop of Dew fits within this tradition, using the dewdrop as a microcosm of the soul’s journey. The poem also reflects Neoplatonic thought, particularly the idea that earthly existence is a shadow of a higher, purer reality—a concept that resonated with Renaissance humanism and Christian mysticism alike. The dewdrop’s sorrow at being "so long divided from the sphere" echoes Plato’s Phaedrus, where the soul, once part of the divine, is exiled in the material world.
The central conceit of the poem is the parallel between the dewdrop and the human soul. The dew originates in the "clear region" of the sky, much as the soul descends from "the clear fountain of eternal day." Its sojourn on the rose is temporary and uneasy; it "does slight" the flower, barely touching it, and gazes mournfully upward. This reflects the soul’s discomfort in the corporeal world, always conscious of its higher origin.
The Neoplatonic notion of anamnesis—remembering a pre-existent divine state—is evident in lines such as:
"Remembering still its former height,
Shuns the sweet leaves, and blossoms green,"
The soul, like the dew, resists full immersion in earthly pleasures, instead turning inward ("in its pure and circling thoughts") to reflect heaven.
The dewdrop is "restless" and "unsecure," trembling lest it "grow impure." This anxiety mirrors the Puritan emphasis on spiritual purity and the soul’s vulnerability to sin. The dew’s eventual return to the sky via evaporation—"Till the warm sun pities its pain, / And to the skies exhales it back again"—symbolizes redemption and divine mercy. The sun, a traditional emblem of God, acts as a salvific force, lifting the dew (soul) from earthly defilement.
This imagery also recalls the biblical manna (Exodus 16), which Marvell explicitly references:
"Such did the manna’s sacred dew distil,
White and entire, although congealed and chill."
Like manna—a heavenly sustenance that could not be hoarded without spoiling—the soul must not cling to the material world.
Marvell’s dewdrop is a marvel of poetic paradox: though minute, it contains ("frames") its "native element," the sky. Similarly, the soul, though confined in the body, reflects "the greater heaven in a heaven less." This idea aligns with the metaphysical fascination with the microcosm-macrocosm relationship, where the small encapsulates the infinite.
The dew’s spherical form—"Round in itself incloses"—suggests self-containment, yet it is perpetually drawn outward and upward. This tension between enclosure and release mirrors the human condition: bound by physical limits yet aspiring toward the divine.
The entire poem is structured around the dewdrop-soul analogy, a hallmark of metaphysical poetry. Marvell sustains this metaphor with remarkable consistency, drawing out each attribute of the dew (its origin, fragility, upward gaze) to illuminate the soul’s nature.
Marvell’s imagery is strikingly visual: the "orient dew" (morning dew) "shines with a mournful light," evoking both delicacy and sorrow. The dew’s interaction with the rose is tactile yet distant—"scarce touching where it lies"—reinforcing its reluctance to engage fully with the earthly.
The poem thrives on paradox: the dew is "dark beneath, but bright above"; it is "coy" (reserved) yet "receiving in the day." These contradictions capture the soul’s dual existence—part of the world, yet not of it.
The dew is in constant motion—"restless it rolls," "trembling," "girt and ready to ascend." This kinetic energy mirrors the soul’s ceaseless striving for divine reunion, a theme Marvell revisits in The Definition of Love and The Garden.
Marvell’s poem invites comparison with other metaphysical and religious works:
George Herbert’s The Pearl similarly explores the soul’s reluctance to embrace worldly pleasures.
Henry Vaughan’s The World depicts the soul as a star trapped in clay, yearning for release.
Donne’s A Valediction: Forbidding Mourning uses the compass as a conceit for spiritual connection despite physical separation.
Unlike Herbert’s more overtly devotional tone or Donne’s passionate intensity, Marvell’s approach is quieter, more contemplative, blending natural observation with theological reflection.
The poem’s emotional power lies in its delicate melancholy. The dew’s "mournful light" and its tear-like appearance evoke a quiet sorrow, a longing for home that transcends the merely personal and touches the universal. Readers, regardless of religious conviction, may relate to the sense of being suspended between two states—belonging yet alienated, present yet yearning for elsewhere.
Marvell’s conclusion—where the dew dissolves "into the glories of the almighty sun"—offers a resolution that is both triumphant and serene. Unlike Donne’s often tumultuous reunions with the divine, Marvell’s vision is one of gentle assimilation, a return so natural it seems inevitable.
A Drop of Dew is a masterful synthesis of metaphysical wit, spiritual meditation, and lyrical beauty. Through the fragile, transient dewdrop, Marvell captures the soul’s ephemeral journey on earth and its eternal destiny. The poem’s enduring appeal lies in its ability to render abstract theological concepts vividly tangible while resonating with a deeply human sense of longing. In an age of upheaval, Marvell’s verse offers a quiet but profound affirmation of transcendence—a reminder that even the smallest drop of dew contains, and reflects, the infinite.
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