Up the airy mountain,
Down the rushy glen,
We daren’t go a-hunting
For fear of little men;
Wee folk, good folk,
Trooping all together;
Green jacket, red cap,
And white owl’s feather!
Down along the rocky shore
Some make their home,
They live on crispy pancakes
Of yellow tide-foam;
Some in the reeds
Of the black mountain lake,
With frogs for their watch-dogs,
All night awake.
High on the hill-top
The old King sits;
He is now so old and gray
He’s nigh lost his wits.
With a bridge of white mist
Columbkill he crosses,
On his stately journeys
From Slieveleague to Rosses;
Or going up with music
On cold starry nights
To sup with the Queen
Of the gay Northern Lights.
They stole little Bridget
For seven years long;
When she came down again
Her friends were all gone.
They took her lightly back,
Between the night and morrow,
They thought that she was fast asleep,
But she was dead with sorrow.
They have kept her ever since
Deep within the lake,
On a bed of flag-leaves,
Watching till she wake.
By the craggy hill-side,
Through the mosses bare,
They have planted thorn-trees
For pleasure here and there.
If any man so daring
As dig them up in spite,
He shall find their sharpest thorns
In his bed at night.
Up the airy mountain,
Down the rushy glen,
We daren’t go a-hunting
For fear of little men;
Wee folk, good folk,
Trooping all together;
Green jacket, red cap,
And white owl’s feather!
William Allingham's poem "The Fairies" is a captivating exploration of Irish folklore, weaving together elements of the supernatural with the natural world. This 19th-century work, with its lilting rhythm and vivid imagery, offers a window into the complex relationship between humans and the mythical realm of fairies in Irish tradition. Through a careful analysis of the poem's structure, language, and themes, we can uncover the deeper cultural significance and artistic merit of Allingham's creation.
To fully appreciate "The Fairies," one must first understand its place within the broader context of Irish literary tradition and the cultural milieu of the 19th century. Allingham, born in Donegal in 1824, was writing during a period of renewed interest in Celtic folklore and mythology. This resurgence, often referred to as the Celtic Revival, was part of a larger movement to assert Irish cultural identity in the face of British colonialism.
The poem's portrayal of fairies, or "wee folk," draws heavily on Irish folklore, where these supernatural beings are often depicted as capricious and potentially dangerous. The respect and fear with which they are regarded in the poem reflect traditional Irish attitudes towards the fairy world, where interaction with these beings could result in dire consequences for unwary humans.
Allingham's choice of form for "The Fairies" is particularly noteworthy. The poem consists of eleven quatrains, each following an ABCB rhyme scheme. This structure, reminiscent of ballads and folk songs, lends itself well to the poem's subject matter, evoking the oral tradition through which fairy tales and folklore were often transmitted.
The metrical pattern alternates between iambic tetrameter and iambic trimeter, creating a rhythmic cadence that mirrors the "trooping all together" of the fairies themselves. This musical quality is further enhanced by the repetition of the first and last stanzas, which serve as a refrain, bookending the narrative and emphasizing the omnipresent threat of the "little men."
Allingham's mastery of imagery is evident throughout the poem. The opening lines, "Up the airy mountain, / Down the rushy glen," immediately establish a sense of place, evoking the wild Irish landscape. This juxtaposition of high and low, of air and earth, subtly introduces the theme of the interplay between the mundane and the magical that permeates the work.
The description of the fairies themselves is rich in symbolism. The "Green jacket, red cap, / And white owl's feather" not only provide a vivid visual image but also carry deeper significance. Green, traditionally associated with Ireland and nature, connects the fairies to the land itself. The red cap may allude to the redcap, a particularly malevolent type of fairy in British folklore, hinting at the dangerous nature of these beings. The white owl's feather suggests wisdom and nocturnal activity, further emphasizing the otherworldly nature of the fairies.
Allingham presents a multifaceted view of the fairy world, alternating between whimsical and sinister elements. The fairies' diet of "crispy pancakes / Of yellow tide-foam" and their use of frogs as watchdogs paint a picture of a magical, almost comical realm. However, this lightheartedness is juxtaposed with darker elements, such as the theft of "little Bridget" and her subsequent death "with sorrow."
The poem's depiction of the fairy king is particularly intriguing. Described as "so old and gray / He's nigh lost his wits," the king seems a figure of declining power. Yet he still undertakes "stately journeys" and dines with "the Queen / Of the gay Northern Lights," suggesting a connection to cosmic forces beyond human comprehension.
Central to the poem is the complex and often fraught relationship between humans and fairies. The repeated refrain of "We daren't go a-hunting / For fear of little men" establishes a tone of reverence and fear that permeates the work. This cautious attitude is justified by the tale of Bridget, whose seven-year captivity among the fairies ends in tragedy.
The planting of thorn-trees "For pleasure here and there" and the warning against digging them up highlight the territorial nature of the fairies and the consequences of transgressing their boundaries. This serves as a metaphor for the delicate balance between the human and fairy worlds, and perhaps more broadly, between civilization and nature.
Allingham's use of language is central to the poem's effectiveness. The dialect-inspired diction, such as "daren't" and "nigh," adds authenticity and grounds the work in its Irish context. The abundant use of alliteration ("Wee folk, good folk," "cold starry nights") and assonance ("high on the hill-top") creates a musical quality that enhances the poem's otherworldly atmosphere.
The sound patterns in the poem often mirror its content. For instance, the soft sibilance in "Slieveleague to Rosses" evokes the misty bridge crossed by the fairy king, while the harder consonants in "craggy hill-side" reflect the rougher terrain described.
At its core, "The Fairies" explores themes of tradition, nature, and the unknown. The poem can be read as a cautionary tale, warning against the dangers of straying too far from the known world into the realm of the supernatural. However, it also celebrates the rich tapestry of Irish folklore and the enduring power of myth in shaping cultural identity.
The fairies' ambiguous nature – simultaneously whimsical and threatening – reflects the complex relationship between humans and the natural world in Irish culture. The poem suggests a world where the boundaries between reality and fantasy are permeable, and where respect for tradition and the unknown is paramount.
Moreover, the poem can be interpreted as a commentary on the erosion of traditional beliefs in the face of modernization. The old fairy king, "nigh lost his wits," might represent the fading of old ways, while the humans' fear of the fairies could symbolize a lingering attachment to ancient superstitions.
William Allingham's "The Fairies" is a masterful blend of folk tradition and poetic craftsmanship. Through its intricate structure, vivid imagery, and layered symbolism, the poem offers a nuanced exploration of Irish folklore and its place in the cultural imagination. More than simply a whimsical tale, it serves as a reflection on the enduring power of myth, the complex relationship between humans and nature, and the tension between tradition and modernity.
The poem's enduring appeal lies in its ability to transport readers to a world where magic and reality intertwine, where the boundaries between the known and unknown blur. In doing so, it not only preserves a slice of Irish cultural heritage but also invites readers to consider their own relationship with the unseen forces that shape our world. As we continue to grapple with questions of cultural identity and our place in the natural world, Allingham's "The Fairies" remains a relevant and thought-provoking work, deserving of its place in the canon of Irish literature.